on a way to original thinking

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This shares my sense of Heidegger’s pragmatic originality. It begins
a little provocatively, then sketches a simple view which may seem superficial, but becomes conceptually holistic in an historical sense.

Inasmuch as he's my philosophical father, this discussion is why
I outgrew a loved home and departed for new ways.

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here

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Immersion in music playing itself, you lost in a film showing itself, wholly dancing oneself, we play playing flow flowing reverie horizoning—joy!

“Beyond words.”

So: inwordness tropes.

Yet, we’re also a window in saying how awing flight of time’s appellant cohering—release into “regioning of that which regions” (Heidegger), like the cosmos self-constellating—gives way, drawing oneSelf away into being time, freely awing, things thinging, points pointing like votexual distance emerging into nearing you, coming to you as you’re going there.

It’s a mirrorplay: bearing emerges from granting, yet given appealing enacts one’s granting.

winter 2025

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A few more days are needed before posting again. But I don’t forget you’re there—or, to you, “here,” as (?) I am—we [t[here being.

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Jan. 10

I expect to post more in a few days, then at last more frequently: more than once per week.

Anyway, “my road to better understanding” (below) is actually decades long, now 3000+ "pages" (re: normal book page size). The “path marking of It All” link, sidebar here, goes to an open-ended oriental posting I did for my own convenience awhile back (and updated), which may be useful to others.

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Jan. 7

Sharing a moment of my road to better understanding, better being: “humble attitudes of highland altitude.”

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writing home

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Am I drawn into wilderness because I’m pioneering; or I’m lost?

Whatever. I’m just drawn. And I don’t want to be inhibited by needing
to make sense briefly.

You’d think, though, that trekking where no one’s gone apparently is mistaken.

How many have been here—finding no guidance anymore—just insatiably drawn into horizons?

smart living: given to enactive fulfillment

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This goes forward beyond the last section of “...belonging...to belong,” (on being merely “social”).

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